Tuesday, June 18, 2019

FAPA-MO 2019 Annual Meeting and Yates Speech


Date and Time: June 29, 2019, Saturday; 11:00 AM

Place: Mandarin House Restaurant
  8004 Olive Blvd, University City, MO 63130

Meal cost: $30 per person; Student, $10 per person
Attire: Casual

Schedule:
 Greetings and Registration: 11:00 AM
 Annual Meeting: 11:15~11:30 AM 
 Lunch: 11:30 AM ~ 1:00 PM
 Speech opening remarks: 1:00 ~ 1:05 PM
 Introducing the speaker: 1:05 ~ 1:10 PM 
 Yates Speech: 1:10 ~ 2:10 PM
 Q&A: 2:10 ~ 2:40 PM
 Closing remarks: 2:40 ~ 2:45 PM

The due date of FAPA annual membership fee is extended to July 31, 2019
• Couple $70
• One person $50
• Membership fee is not tax deductible
• A $100 tax-deductible donation qualifies for one-year complimentary membership

In addition and importantly, FAPA needs your generous donation, which is tax-deductible, for its operation in order to carry out FAPA’s mission: to protect and strengthen the U.S.-Taiwan relationship, and promote U.S.-Taiwan security in the East Asia region.

Please write your check payable to FAPA for the membership fee and/or donation, and send it to our chapter Treasurer, Roger Hsieh at the address given below.  Also, please write a separate check for the meal cost.

 Roger Hsieh
 1974 Karlin Dr
 Town & Country, MO 63131
  
Synopsis of Speech
Stephen J. Yates

The current social and political climate in the United States gives Taiwan, and the Taiwanese Community in the US, a unique opportunity to engage with American business and political leaders to foster support for Taiwan.  Steve will speak to the factors affecting this climate, from Trump’s unique foreign policy to the 40th anniversary of the Taiwan Relations Act, as well as best practices when engaging with political leaders and the broader community. 

Brief Bio of Stephen J. Yates

Stephen J. Yates is a Senior Advisor to FAPA.  He was Deputy National Security Adviser to former Vice President Dick Cheney from 2001 to 2005 and Chairman of the Idaho Republican Party from 2014 to 2017.  Currently, Steve is the CEO of the consulting company DC International Advisory. He is also a frequent commentator on Fox News, The John Batchelor Show, the Dana Loesch Radio Show, and the BBC. 

Steve served as a missionary in Taiwan from 1987 – 1989. He received his Bachelor’s degree in Chinese Language and Literature from the University of Maryland, and a Masters in China Studies from the Johns Hopkins University Paul H. Nitze School of Advanced International Studies.



2019/6/19 TSA speech by Hao-wei Chang - A larger animal model

I would like to invite you to attend the monthly event of TSA-STL (聖路易台灣學者協會) in June. Our speaker is Mr. Hao-Wei Chang 張浩文. He will present "A large animal model for characterizing the relationship between gut microbiota development and healthy growth” at Washington University medical school, FLTC room 201 at 5:30 pm on June 19th (Wednesday).
It is our honor to invite Mr. Hao-Wei Chang 張浩文 as a speaker in our regular research talk series. Mr. Chang received his bachelor’s degree from National Chung Hsing University and MS degree from National Yang-Ming University in Taiwan. He is a PhD student of Jeffrey I. Gordon, MD, “The father of the microbiome”. 浩文used the large animal-PIG that grows under sterile conditions to study the effects of microbiota in human. This is a very interesting topic and involves extremely difficult procedures. I highly recommend everyone interested in microbiota research come to the talk.

別忘了619日週三下午5:30來參加浩文在華大醫學院的演講!

---------------------------------------
Speaker: Mr. Hao-Wei Chang 張浩文
PhD candidate - Molecular Microbiology and Microbial Pathogenesis Program at Washington University 
Title: "A large animal model for characterizing the relationship between gut microbiota development and healthy growth”
Time: June 19th (Wednesday), 5:30 pm to 7:00 pm
Place: Farrell Learning and Teaching Center, Room 201, Washington University School of Medicine (near the corner of S. Euclid and McKinley Ave.)
Parking: Lot F (at the corner of S. Taylor and McKinley Ave., entrance on S. Taylor)


Thursday, June 6, 2019

與恐名對話


---- 暫時略過見到主人的細節,先談談到底請教到什麼事情,獲得什麼智慧。

1.        請問現在的台灣時局接下去會坎坷還是平順?

你今年幾歲了,為什麼會問這個要我「二選一」的選擇題呢?

你已經問過幾個人了?已經聽過多少答案了。你已經
走過多少坎坷路,多少平順路了?從我走過的路看來,坎坷之後會平順,平順之後會坎坷。兩種路會不斷地交互出現。只有一件事情是確定的:只為平順路準備,就會遇到坎坷,連平順的路都會走得坎坷。若經常為坎坷準備,會把坎坷的路走得很平順。

我若是跟你說接下去會很坎坷,你相信嗎?

2.        請問台灣會需要什麼樣的領導人,會出現什麼樣的領導人?

每個人都需要領導人。每個人在不同的事務、不同的情境上都需要不同的多樣領導人。每個地方,在不同的情境與事務裡也都需要許多不同的領導人。

台灣,一定是個很複雜的地方,充滿許多複雜的現象。需要很多不同型態與不同能力的領導人。我知道你在問什麼。你想知道的是全國的領導人。第一個思考是「全國」的範圍包括哪些?這個全國是由一個或是多個人在領導?若是需要多個領導人,那些領導人需要是同一個型態的還是多種型態的呢?

我也猜想你實際上是在問到底是需要「會辦事的人」、「會選擇策略的人」、還是「會當選的人」來當領導人,對不對?

請問,「會辦事的人」、「會選擇策略的人」、還是「會當選的人」當中哪些種是可以判斷出來而且不會誤判的?每次選舉,參選人都相信自己會當選。實際上每次都只有一個人當選。你怎麼看?

3.        請問外國會干預台灣的事情嗎?若是,要怎麼與外國周旋?

請問世界上一共有多少國?有哪些國可以不顧其他國的需要跟意見而一意孤行?考慮其他國的需要跟意見算是被干預嗎?

至於如何周旋,你希望有幾個公式可以背起來隨時運用嗎?每次有國際議題出現時,領導人身邊一定會有許多互相抵觸的意見。其實不管什麼時候,領導人身邊的策士跟助手一定是充滿各樣相反思考的人。你若是領導人,會怎麼處理那些身邊的人呢?你想排除跟你想法不同的人,只留下講話聽起來順耳的人嗎?

領導人身邊一定也會有許多出錢出力的人,他們努力抬轎,希望你出頭天。他們都是只聽你下令嗎?若是你的措施跟他們的主張不同,他們會繼續出錢出力嗎?他們最長遠的期待是什麼?不是要你聽他們指揮嗎?若擺不平身邊的種種,怎麼擺平國際間的種種呢?那些人不都是敵人最想收買的人嗎?

4.        要來的選舉會出現什麼變素,需要什麼樣的策略與技術?

我講得出確定答案的事情就不叫做變素了。我猜你大概是想參選,卻相信參選有固定的撇步。我講得出的策略就是要「設法把壞球當好球處理」這樣,拋出壞球的人就可能繼續改變壞球,遲早會手軟或技窮而放棄。不過,以現今的情勢而言,選民是看熱鬧的,熱鬧是媒體發大財的媒介。

參選與競選都是「演習」,在磨練參選人與競選人的能力。演習當中就是會有一些使人失敗的因素。許多人喜歡說,「怕熱的就不要進廚房」。

這樣講已經夠直白了吧?

古人早就留下「草船借箭」的故事。裡面就有策略與技術可參考。簡單講就是借用對手的能量替你宣傳營造熱鬧。若只靠現在挺你的少數金主或大老,遲早要付出代價。因為他們大多想當你的老闆。

5.        看我像不像可能出線的人?

出線的人很多,也有很多種。各人依循不同的管道與理由出線。天天有人在發明新的策略、管道、偷吃步、與馬扁步。也有人出線後接著出局。基本的統計思考會說你當然有可能。或然率低的也不見得就不會出線。

可以說每個人都像是會出線的人。不過,若一定要靠別人說應該出來才敢出來的,無論是關公、媽祖、或是進瓶說的,大多不會平順。因為一定會缺少應變能力。



6.        下次選舉哪邊會贏?

這真的是莫名其妙的問題。沒關係,把壞球當好球處理看看。簡單講,想贏的會輸,想輸的會贏。以為「贏」會有好處的就會輸。以為「輸」就是倒楣的就會贏。

道理很簡單:一旦大贏,就會引來蒼蠅跟蚊子擾得什麼是都作不出來。一旦大輸,本來窩藏在陣營裡面「撿好康」的蒼蠅跟蚊子就會露出馬腳而離開。

可是,誰會策劃出「輸局」呢?若是為了「作大事」,就要準備輸並且承擔一且跟著而來的痛苦;若是為了「一時發大財」,就要準備「會贏」短暫的一下子。

------- 尋找恐名先生的過程
問了好多人,用猜的,才輾轉看到一個小房子,門口掛著一個小木牌,上面寫著「恐名」兩個字。其實,被我問路的人大多不知道我在找誰,只能說,試著往那邊去找看看。而且聽到不少相反方向的指引。我自己也真的不知道要找的是誰。只能問說,「聽說這附近有一位隱士,很聰明,知道很多事情。你知道他住在哪裡嗎?」有人反問我說是不是退伍軍人、是不是以前當警察的?是不是以前當縣長的?

我當然說不知道耶。因為我只聽說可能是以前那位孔明,又叫諸葛亮的,一直活下來,還逃到台灣來。這個我很難相信,哪有人活了兩千年還沒死!也聽說是孔明的不知道第幾代的孫子,跟孔明很像,差不多一樣聰明。除了有傳說中的諸葛神算之外,還有現代知識加上善用網際網路跟智慧型手機。這還差不多。

不過,實在無法查證,只能沿著傳聞去碰碰運氣。這是去年十一月期中選舉之前好幾個月的事情了。我非找到他不可,因為,因為,因為,很難開口講出來給人聽,只好用寫了。我真的很想知道我有沒有機會參選變成很重要的人,然後發大財。


既然有神機妙算的諸葛後代為何不去請教一番呢。其實我沒有聽說有誰去找過他,只聽說他在,很厲害,卻無憑無據。我根本不敢讓人知道我在想什麼,要去找誰。

所以就一切從簡,神秘地丟出一些甲訊息給親友們避免他們到處找我、放話。最簡單的訊息就是出國休假一陣子。

閒話少說,看到那個門牌,心中放下一塊大石頭,「竟然真的有這號人物,我大概有好運了。」

舉手敲門幾下。退後幾部等回應。過了幾分鐘竟然什麼都沒有發生。有點想推門看看。可是想想如果人不在家,把門推開又有什麼用。

再敲一次。這次敲重些,次數多些。再退後等待。順便檢查一下伴手禮,看看是不是都在。屋旁的樹枝搖了幾下。兩隻小鳥飛出去,房門仍然沒有動靜。怎麼辦,要等下去,還是明天再來?


後來想想反正太陽還沒下山。再敲一次看看。這次要試一些點子,讓主人知道我的誠意。也許主人在午睡,也許正在專心寫作。丟石頭、潑水可能會破壞到什麼東西。走到屋前一個有蓋的水缸舀起一些水來潤一下臉,讓自己清醒一些。本來想要吟誦一些孔明的詩句,腦子卻一片空白,一時想不起任何句子。隨口高唱幾句臨時掰出來的白話跟旋律,好像是「有人在家嗎?有人來請教啦!」

----- 離開之後

坐在前院大樹下請教一陣子了,主人看起來沒有留客的意思。看天色也只好告辭了。

離開那個房子,踏上唯一的路。遇到一個像山洞也像隧道的地方。雖然不像印象中有走過的來路。只能走看看了。很快地就走出另一個天地。站在隧道口往前一看,前方不遠好像是個村莊。詫異地回頭一看。隧道竟然不見了。再轉頭往前看,身邊竟然多出一些人在圍著我。我竟然是坐在一棵大榕樹下。面前還有一個人拿著手機在對著我拍照。

其中一個人問我剛才在跟誰講話,內容很有趣,所以有人把我的講話都錄影了。他們說我一直再把重複講出好像是另一個人講的話。所以他們也都覺得是在對話。

有人問我是不是要在哪裡參選。什麼都不敢說,我趕快提出高價拜託錄影的人把手機賣給我。拿了手機轉身就走。真怕他們知道我是誰。若有人逼問,我大概會說是「恐名」
-- 恐怕出名。

那次之後,唯一確定的是「暫時不參選」。
2590字 (15:13 2019/Jun/7)(5:57 2019-Jun-9 修訂)




Portrait photography -- 1st Training Course


1.          Introduction

The Board of Deacons authorized to kickoff our actions of photographing smiling portraits on the coming Sunday, 2005/3/13. The photographing will continue forever because new faces and new smiling will need to be photographed from time to time. All who are capable of photographing portraits is welcome to bring your cameras to the church and participating in the capturing of smiles

If you want to be in the actions but don't have a digital camera don't worry you can try it with my camera. There is no budget nor expenses involved. We use a digital camera only. If you use a non-digital camera there will be no reimbursement for the film.
Those who have not attended the training session please watch this forum for some instructions. 

 
     If you don't want to be photographed please feel free to wave a NO sign to the camera. 
 see also the following forum for related information  http://www.stltpc.org/forum/viewtopic.php?t=59


 The ideas emerged after I came back from Taiwan at the end of August 2004. The timing coincided with the thoughts of replacing the existing name tags in the board of deacons. The BOD, Board of Deacons, accepted the proposal of using smiling portrait on the name tags unanimously at the November meeting. The project was postponed immediately due to my unexpected assignment of coordinating the Christmas worship. Now 7 persons exchanging ideas on how to capture smiling with a camera we can move on to give it a try.

Some people will ask "why do we bother to do this in a church?". I will talk about this in the next posting, perhaps after I come back from breakfast.
(269 words; started on Saturday, February 26, 2005, 9:10:00 AM)

What's in a portrait?

https://sohisam.blogspot.com/2019/06/whats-in-portrait.html


Thu Mar 10, 2005 1:46 pm    Post subject: What's in a portrait?


Portrait has more functions than we thought. Here are what I mentioned in the training session:
2.3.1. Visual identity of persons
2.3.2. Expression of persons
2.3.3. Attitudes of persons
2.3.4. Thoughts/feeling of persons
2.3.5. Characteristic of persons
2.3.6. Personality of persons

Looks like nobody needs any further interpretation of these. If you want some interpretation to post your questions and let's talk.

The conventional photographic portrait of ordinary people like me might be used just for the first function. Everyone can take that kind of photographic portrait. Some of the snapshot portraits might not be qualified for legal usage.

When it comes to the other functions the number of balking photographers might increase.

A lot of photographers get frustrated waiting for a good pose, gesture, expression to show up.

One reason is that we get so used to the traditional way of photographing people where we expect the subject to freeze and "don't move". The freezing pose is actually the rule of thumb in the old time when camera shutters and the films are slow and no one can capture a moving subject.

Today, technology has advanced to the extent we can and we should go the other way.

My first principle of photographing people is to tell them "keep moving", "don't stop what you are doing", "do something, say something", "don't try to pose for me."
I actually start shooting before they get ready and continue to shoot after they believe it is over.

Have you thought of these? Quite a renewal in the basic of photography, isn't it? It is actually a renewal experience in the personal philosophy of life.

(Thu Mar 10, 2005 1:46 pm 1404 words)

More on portrait Thu Mar 10, 2005 2:29 pm


I was surprised to find out that many people hate to be photographed after I self-learned portrait photography for more than ten years. It puzzled me for a while. Finally, I realized that many people don't appreciate the ways they appear. This group of people includes me. Whenever I look into a mirror I can not bear it and want to go away as soon as possible. What amazed me is that many women I talked to shared the same feeling about themselves although they spent time looking into mirrors and tried to make themselves pleasing.

As I continue to photograph faces I learned that we have been brained washed to know only the structural the beauty of faces. Actually, of everything. We have never learned through formal education the other kinds of beauty. It sounds like many of us know the existence of the other kinds of beauty but we don't have a way to talk about them, let alone capturing them on paper through pens or lenses.

At least one of the other kinds of beauty is important in portrait I found. I would call it spiritual beauty for now.

Everybody I have talked to agree with me about how the structural beauty is beyond our reach but the spiritual beauty is within our range. Besides, we can not retain structural beauty forever but the spiritual beauty would stay even after we disappear into our permanent resting places. This reminds me of what President Lincoln said I heard some years ago in a Sunday sermon. It was said that Lincoln told one of his staff about people older than 40 have to be responsible for his or her appearance while discussing some issues of personnel appointment.

In a simple term, we can operate our spiritual beauty. Here is our opportunity.

A photographer can facilitate other peoples' spiritual beauty. When we see one spirited face we can capture, preserve and pass it on to extend the effect to the world. What nice work an ordinary snap-shooter can contribute to the world!

The most rewarding of portrait photography is that we can instill spiritual beauty in others and enhance or raise the self-esteem of them. All the portraits I have taken has never bored me a bit when I look at them repeatedly over the years. Not because they are taken by me but because they all show the good spirit that stimulates and encourages me back.

Have you? Have you been so satisfied and feeling so rich in life?

Come to my studio and we will give it a taste.
(Thu Mar 10, 2005 2:29 pm    Post subject: More on portrait / word count 1965 / started : Saturday, March 19, 2005 1:30:06 PM)

Wednesday, June 5, 2019

sociology of knowledge

Knowledge - what is, compared with other types of statements in daily life (2017/11/27)

  1. data
  2. information
  3. comon sense
  4. hypotheses
  5. assuption
  6. value
  7. belief
  8. verdict
  9. judgment
  10. statement (description / narration) of feeling
  11. interpretation
  12. explanation 

馨社會觀光

2018/3/31 凌晨醒床之前遇到的靈感。把觀光客的觀光課納入社會工作人員的正職裡面。
由社工人員策劃、設計觀光路線、景點與導覽內容來引導大眾看社會,進行社會教育與宣導。與旅行社合作,由旅行社處理交通食宿等庶務,社工員擔任導遊賺取無定價的額外服務費。

Hn̂g-teng ê ōe 園丁的話 003 "GroH Talk" / Gar Talk or The words of gardeners (in case of a gardener) Thâu chi̍t tōaⁿ 頭一段 First Statement

Kin-á-ji̍t sī 2018 nî siāng-bóe-á ji̍t. Chiàu ū-tēng beh lâi khai-sí chi̍t-ê sin ê si̍t-giām. Ǹg-bāng chhui-tōng 2019 nî hó-nî-tang, ū chi̍t-ê sim-sek koh ū ì-sù ê oa̍h-tāng. 6:22 2018/12/31

Ū chi̍t-ji̍t, chi̍t-ê chhī-chèng-hú ê tāi-piáu chhōa chi̍t-ê kò͘-būn, sī tāi-ha̍k kàu-siū, kap saⁿ-ê lâng khui-hōe. He sī beh sím-cha khòaⁿ he saⁿ-ê lâng só͘ tāi-piáu ê bîn-kan cho͘-chit sī-m̄-sī ū chu-keh thang chiap-siū chhī-chèng-hú ê úi-thok keng-êng chi̍t-ê sin-sit ê chheng-siàu-liân oa̍h-tāng tiong-sim. Thiaⁿ bîn-kan cho͘-chit kóng liáu in ê kè-ōe, kò͘-būn siū iau-chhiáⁿ teh-chhut gî-būn. I mn̄g-kóng, hit tòng chhù tōa-mn̂g tī hāng-á lāi, tùi tōa-lō͘ bô hó chhōe, si̍t-chāi bô sek-hap chò chheng-siàu liân oa̍h-tāng ê tiûⁿ-só͘, chhiàⁿ bîn-kan cho͘-chit kóng chhut in ê ì-kiàn kap phah-sǹg.

Khòaⁿ-ē-chhut hit-ê koaⁿ-oân 7:44 AM chin bô chū-chāi, in-ūi hit-ê kiàn-tio̍k bu̍t sī chèng-hú soán-te̍k ê kap tâu-pio ê bîn-kan cho͘-chi̍t lóng bô koan-hē. Kò͘-būn í-keng kóng bô sek-tòng koh-lòe-khì bô-lūn án-chòaⁿ ìn lòng pháiⁿ siu-bóe. 8:00

Che sī hián-chhut tī ji̍t-siông seng-o͘a̍h lāi put-

put-sî put-sî

informology 資訊學

2019/9/23 Monday

Chòe-kīn koan-hē Chhòa Eng-bûn chóng-tóng ê phok-sū ha̍k-ūi ê gî-būn sī chi̍t-ê "chu-sìn-ha̍k" ê sit-lē. Khan-sia̍p tio̍h chē-chē iàu-tiám, pau-khoat  chu-sìn ê "goân-chòng-chō chiá", koán-lí chiá, khó-sìn tō͘, keh-sek, thoân-su ê koán-tō, pó-chûn ê hong-hoat, chhōe-chhut ê hong-hoat, téng-téng.
The recent speculation on the evidence of doctorate of  the President Tsai is a real case of some issues of informology, including the stewardship, the credential, the formats, the means of passages, the storage, the retrieval, etc. of information. 





2020/1/23 5:24 -----   found  https://university.1111.com.tw/univ_department.aspx Need to study and extend from this.


寄件者:
Tony So [mailto:tony.h.so@att.net] 
寄件日期: Saturday, September 26, 2009 8:40 PM
收件者: mis@goh.sohisam.info
主旨: 小粒ㄔㄤˊㄒㄧㄣ資訊學 00000

上次試用「每日一課」談資訊相關的知識。覺得太嚴肅、負擔太重。
剛才想到用吃點心/零食的概念來呈現,進行教育訓練可能比較有趣、好玩。 親和力與接受度可能會增加。 吃點心與吃大餐的基本差別第一項可以說是份量。找到一個跟「勵馨」諧音的「粒」字。「嘗新」所以用小粒。既然用了「粒」,就找看看有沒有「馨」字可用。想到「長馨」、「常馨」、「嚐新」、「嚐辛」,覺得都不錯,都很接近「小口常吃」的 資訊學簡易學習法的要領。於是,就是看看囉。可說我把這種學習資訊的方法叫做「勵馨資訊學」,因為是採用 小粒ㄔㄤˊㄒㄧㄣ的方法。
簡單說,就是常常用 小口常嚼的方式淺嚐資訊相關的知識、技術與智慧。
第二個要領就是從資訊經驗出發,延伸、踏入其他領域。
光是這兩個要領就可以解釋、引伸半天了。定時定量吃點心的話就不像點最有效的方法心了。什麼東西都是在遇到、有需要的時候學習,並且力可立刻動手體會,最有效,也最省力。一切專業的歷練,都是透過「吃點心」的方法獲得的。
蘇希三 Tony Su
I plan to suspend tony.h.su@sbcglobal.net for a while.

Please use tony.h.so@att.net, instead, from now on.
(as of 3/31/2019 I am in the process of fading out the yahoo related mailboxes, including the @sbcglobal.net and att.net; I am using groh.hisam@gmail.com for public affairs or other-oriented related messages)

Monday, June 3, 2019

Everybody's Ensemble Singing Group

A special singing group was formed in Taipei - an ensemble singing group out of anybody, with or without singing expertise. That was a wonderful experience in chorus singing and leading. Here are some of the documentation.
-------------
From:
GOH 蘇希三 [mailto:sohisam@goh.org.tw]
Sent: Sunday, August 29, 2010 5:24 PM
To: 'Barry Liu'; 'Wang Jill'
Cc: 'Ho Letin'
Subject:
第一課-暖聲;RE: 台北市東海大學校友會重唱團 -【第一次(8/31)】練唱通知 , 您一定要來喲 !

懿履,
謝謝邀請與通知。
昨挽回到家,打開聖詩的一本竟然立刻出現一首南非的歌,是適合第一次演唱的歌。
歌曲很簡單,可以立刻背起來。
整晚幾乎睡不著。直到今天早晨,新的想法一直冒出來。
甚至想到可以一鴨多吃,在不同的場次用不同的唱法唱這一首歌的衍生版。

這個活動提供一個機會考驗我近十年來堆築的一個夢。
我會利用電子信慢慢述說這個夢。
電子信累積在部落格裡面,就是我們推廣的基石。(可以鼓勵大家在各自部落格裡面累積這些談話)
也是以後訓練領導人、在各處複製、製作紀錄、出書的依據與素材。

我的夢之一就是提出一個具有現代民主社會主軸之一,「傳承不必在家裡」的精神與作法。
這樣的一個音樂團體不必倚賴一個人,而是人人都可帶領,而且人人都在帶領、人人都要學習帶領。
這就是重唱團的精神。重唱團是個中文的名詞。英文我是用ensemble或是chamber。

Ensemble表示每個個體都重要而且緊密結合;chamber表示是為室內小空間而存在的團體。
因為在室內活動,不必,也不可採用大音量,可以而且必要走精緻路線。走精緻路線時,每個個體都重要。

初看,這個團體好像很難找到人參加,因為大部分的人不夠能力獨當一面。
能獨當一面的人各有地盤,已經夠忙,何況可能各據山頭誰不服誰。
把一群自認優秀的表演者聚在一起表演可能是一個大挑戰。怎麼作都錯。

因此,我們必要同步發展「讓不大會唱的人能進步到獨當一面」的方法。
也就是近來職業運動界在談的「二軍」的方法。
其實這也是耶穌的方法:讓跛腳的起來走、讓瞎眼的看見、讓耳聾的聽見、…
東海創校時也是用這種理念推動通才教育,逆向進行。使我有機會學習運用天文學、微積分、帶人洗碗掃廁所…

想像中的第一個功課,就是使每個人都能帶領「暖聲」活動。
每次練唱只要有兩個人出現就要開使用這套方法暖聲兼練聲,不必等到指揮者出現或是大部分的人到場。
在練習的場合,見面時的問候就是暖聲。我大概要寫出一首暖聲問候練習曲了。

以後還可以邀請大家共同取一個或多個簡短的暱稱/別名。
我現在想到的是「人人馨唱隊」、「人人重唱團」、「人人合唱團」、「人人之音、「人人知音」、…
可以在網路上討論、票選。

蘇希三, 資訊副執行長
勵馨社會福利事業基金會
106 台北市羅斯福路二段75號 7樓
886-2-2367-9595 x 212
0937-837-344 / 0966-921-987
2-2362-9518

From: Barry Liu [mailto:barryservice@gmail.com]
Sent: Saturday, August 28, 2010 10:53 PM
To:
蘇希三
Subject:
台北市東海大學校友會重唱團 -【第一次(8/31)】練唱通知 , 您一定要來喲 !

親愛的希三學長 :
滿心期待的第一次練唱來了 !
I. 時間:8/31 (週二) 18:30 - 21:30
II. 地點:基督復臨安息日會士林教會 (捷運士林站1號出口步行約3 ~ 5分鐘)
公車:111、203、206、216、220、255、260、267、279、280、285、303、
310、606、612、620、小15、小16、小17、小18、小19、休閒公109
士林教會負責人: 王裕仁 , 電話: (02)2836-1420
地址: 台北市士林區中正路212巷4弄7號
Google Map : http://www.stpa.org/content/worldwide/map.aspx?sid=66

III. 時程與內容 : 參附件, word file

IV. 重唱團員名冊 : 參另一附件, excel file

您一定要來指導喲 !--
朋友 平安

劉懿履 (Barry Liu) 敬上
***********************************************************************
Mob : 0919385352
E-mail : barryservice@gmail.com
SKYPE (happybarry)
Blog網址 (http://blog.udn.com/barry1964)
PLURK (http://www.plurk.com/barry0923)
TWITTER (http://twitter.com/barry0923)
FACEBOOK (http://zh-tw.facebook.com/people/-Barry/1830729870)
LINKEDIN (http://www.linkedin.com/in/barry1964)
***********************************************************************
--
朋友 平安

劉懿履 (Barry Liu) 敬上
***********************************************************************
Mob : 0919385352
E-mail : barryservice@gmail.com
SKYPE (happybarry)
Blog網址 (http://blog.udn.com/barry1964)
PLURK (http://www.plurk.com/barry0923)
TWITTER (http://twitter.com/barry0923)
FACEBOOK (http://zh-tw.facebook.com/people/-Barry/1830729870)
LINKEDIN (http://www.linkedin.com/in/barry1964)
***********************************************************************